There's Nothing I Can Do Here.  Jesus?

6/17/2013

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Erin Seigmiller

 It’s quite the collection of texts this morning! I struggled with this for  EVER, and I’m still not sure if my theme really works. But we’ll just use our  imaginations and a shoehorn to get them all to fit! Ultimately, my theme,  “Seriously, God’s in charge”  is quite nicely laid out  in our psalm.
In my favorite translation of the bible, The Message, the 5th psalm 1 - 8 runs  like this:

 Listen,  God! Please, pay attention!
 Can  you make sense of these ramblings, 
my  groans and cries?
 King-God,  I need your help.
 Every  morning you’ll  hear me at it again.
 Every  morning I  lay out the pieces of my life
 on  your altar and  watch for fire to descend.
 You  don’t socialize with Wicked,
 or  invite Evil over as your houseguest.
 Hot-Air-Boaster  collapses in front of you;
 you  shake your head over Mischief-Maker
 God  destroys Lie-Speaker;
 Blood-Thirsty  and Truth-Bender disgust you.

 And  here I am, your invited guest --
 it’s  incredible!
 I  enter your house; here I am;
 prostrate  in your inner sanctum,
 Waiting  for directions
 to  get me safely through enemy lines.

 You  can’t see it, but Wicked, Hot-Air-Boaster, Mischief-Maker and Truth-Bender are  all capitalized. They are like named characters in the drama that is our lives.
But God once again shows us who is in charge, who has real, and ultimate  authority. The psalm also lets us know where we are, and gives us some good  advice.  We are invited guests, unlike Wicked. An invited  guest who  is received into the “inner sanctum” and we’ve been promised a foolproof (thank
goodness!) plan to navigate the “enemy lines” of our lives. The second stanza  holds the advice (which is echoed in many other passages), leave the pieces of  your life on God’s altar, and keep watch.

 So,  God is in charge. And has the ultimate authority. And is in command of all  things. Right. Clearly this is the case in our first old testament lesson about  Ahab, Jezebel and Naboth. Ahab wants what he can not have. What I didn’t  understand at first about this was this - at the time, in Jewish tradition a
person couldn’t just sell their land, it was held by them in trust almost, for  their family’s sake. For future generations. So, selling it, or trading it was  out of the question. Naboth wasn’t just being fussy, he was on the right side of  the law on this one. Ahab, couldn’t have it, until Jezebel fixes it all up for
him. God is not impressed, sends Elijah to chat with him. and set him straight  on the consequences of his actions. Bam - where the dogs licked up Naboth’s  blood, they’ll be doing the same with yours. Ouch! What the lesson doesn’t tell
us is that Ahab goes on to be penitent, and God is merciful to Ahab. Jezebel,  not so much.  Anyway, once again, God is clearly in charge in this  passage.

 In  the second lesson Paul does go on a bit (as he is wont!) but the gist of this  passage - I think, anyway - is that God set this whole thing up, and we need to  have faith that God knows the business of being God. So, having said that, and
knowing that Jesus has paid up front for our tickets, there isn’t anything we  can do to drive this relationship. Once again, God has the key. We just need to  trust Jesus to get the job done, because clearly we are unable to get it  together, Law or no law, our efforts are not the key “because  no one will be justified by the works of the law.”  At  the time, Paul and the early christians in Galatia and elsewhere, were dealing
with the influx of non jews into the christian fold, and they were just trying  to work things out.  The last line in the passage, “for  if justification comes through the law, then Christ died for nothing.”  reassures  us that we shouldn’t feel bad that we can’t save ourselves, the jews had The  Law, and if they weren't saved by that, then nothing but Jesus will! 
 
*
there is more interesting stuff here, but no time to work it in - so lets talk  about this sometime over coffee! 

Speaking  of Jesus ... Our gospel from Luke is a vivid story that uses a situation with  Simon the Pharisee, where Jesus is preaching to him through the genuine  gratitude shown by the woman in our story. She has been forgiven much, and is
moved to such depths of gratitude that she washes Jesus’ feet with her tears and  dries them with her hair. She anoints his feet with healing, and I’m assuming  wonderful smelling ointment. It’s messy. As living often is. And Simon, sits
back and judges her to be sinful, and he wonders why Jesus lets her even come  close  to  Him, let alone touch him, and contaminate him. Jesus feels that Simon clearly  doesn’t get it. Simon needs a story of his own. He learns. How often have we  played the role of Simon, judging others? The unnamed woman isn’t there to seek  something from Jesus, she was there to give Him something, her Gratitude. She  was in touch with it, and she willingly, overwhelmingly, shared it with Jesus.
Again, echoing our second reading, that rule-following, or subscribing to a  certain theology will not be saving us, but Jesus will. We are saved by Grace  alone. Once again, God’s in charge. Now, the first three verses of the next  chapter have been tacked on to this challenging story, and I had a hard time  figuring out why it was there. I listened to the podcast on the workingpreacher  that suggested that a whole sermon could be made of these three verses. One that
explored that women were everywhere in Jesus’ story - from Mary, his mother, to  Mary Magdalene, Joanna and Susanna to the “many others”, Jesus was followed by,  supported, cared for and financed by women. It wasn’t as one of the podcast  commentators said, Jesus just going around doing his thing with these 12 guys.  There was a movement, and Jesus had more than just a few young men convinced!
One of the commentators suggested that if we were going to be familiar with the  names of the apostles, we should be familiar with the names of the women that  figured large in Jesus’ life and ministry! I quite agree.

 If  there has to be conclusion to this sermon it is to remind us all once again of  our psalm this morning. Lay it all out for God, trust that you’ve been given the  right invitation into the best house ever, and have faith that God has a plan
for you through the “enemy lines” of your life!

amen.
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Thanks for the Locusts!

10/7/2012

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Picture
Matthew 6:25-33    
Thanksgiving            October 7 2012 

So here is another Thanksgiving rolling around, and we look around to see what we have to be thankful for. Well, the world hasn't come to an end, World War Three hasn't broken out – yet – so things could be worse! But many of us are struggling with our health, or our life situations. And we look around the church and things have certainly been better.

The people that Joel is talking to in the first reading have certainly seen better times, too. They have experience a great calamity – swarms of locusts. When locusts swarm, they devastate the landscape, eating every scrap of green. They come by the tens of thousands, they are everywhere, eating everything - “my great army, which I sent against you” says the Lord.

This brings up the question, “Did God actually do this to the people?” It's one thing to suffer a natural disaster – something that just happens, an earthquake or a flood. It's not a judgement on us. But it's another thing when we start to suspect that God is punishing us in some way. That messes up our relationship to God. But that is exactly what this text says.

When calamity comes upon us, that is a question that we also may ask, or that at least is lurking in the back of our minds: “Why is God doing this to me?” Of course some times God isn't doing it at all, God is just not interfering with the course of nature – and sometimes allowing us to experience the consequences of our own actions. But every calamity is a wake-up call for us. It is an opportunity to examine our lives and see if there is anything we should change. And that's always a good thing spiritually.

That's been our experience here in this congregation for the past couple of years, too. We look around and it kinda feels like there has been a swarm of locusts that have eaten away the congregation. And this calamity has caused us to examine our life as a church. We have pondered what our purpose as a church is, what God's purpose for us is. We have looked at the neighbourhood to try to see how God wants us to reach out to the people who never come to church. We have tried to see how we could be a different kind of church, a priesthood of all believers that is not dependent on professional clergy.

And so today, we hear a message of hope. We hear God declare through Joel, “I will repay you for the years the swarming locust has eaten... and my people shall never again be put to shame.” “O children of Zion, be glad and rejoice in the LORD your God, for he has give the early rain for your vindication... My people shall never again be put to shame.”

And indeed, there are a few signs of growth among us, like tiny sprouts of green popping out of the ruined landscape. Some of our young adults have decided to start a KAIROS local committee, and nurture their spiritual lives in that way. The house church that meets Thursdays at Mary's has started to grow. We got another volunteer from the community for Cubs. It's not a full harvest, not yet, but it is a sign of hope in the midst of our weary struggle.

So as Jesus says, we can stop worrying! Worry never helps anything anyway. God is providing for our every need, in fact, God has already provided everything we need to do what God has planned for us. It is time to stop looking at what we don't have, and start looking at what we do have. As Jesus says, it is the gentiles, those who don't know God, who are always worrying about where they are going to get all they need. We know where all our blessings come from. We know that God is taking care of us. So therefore, we can look around at what we have, and be grateful.

Look at what we have: We have a good building that can be used by even more of our friends in other groups. We have some wonderful, talented people. We have good solid theology. And most of all, we have the assurance that God has called us and chosen us, has adopted us and put God's spirit upon us, that God has forgive all our sins and put our feet on right paths.

“Seek first God's kingdom and God's righteousness.” God spoke these words to me a long time ago, or rather, when I read them in the Bible, God highlighted them for me and made me understand that this was a job offer straight from God. And that is God's marching orders for us as a congregation, too. “Seek first God's kingdom and God's righteousness.” We don't even have to find them, just seek them.

So where is God's kingdom? Where should we begin looking? We know from other parts of scripture that God is found among the lost and powerless people. We know that God's kingdom is found among the children, for example. And among the poor. And where is God's righteousness? It is found only in Jesus Christ, and is given to us as a free gift, so that we can live in right relationship with every other part of God's creation.

As a congregation, we are making some steps to seek God's kingdom and God's righteousness. We gather to hear the Good News and to accept the forgiveness of sins that gives us God's righteousness. And we are going out into the neighbourhood to find what God is doing out there in God's kingdom. We are welcoming the neighbourhood children to Beavers and Cubs. We are welcoming the neighbourhood families to Messy Church. We are welcoming our neighbours who have struggled with addictions, not only to NA on Tuesday nights, but also now on Friday nights. We are inviting our neighbours who are concerned about Peace and Justice issues, to a new KAIROS group.
And some of us spend all day quilting so that refugees can have warm coverings.

Is it enough? We have God's promise: “Seek first God's kingdom and God's righteousness, and everything else will be given to you as well.” So we know that God has already given us everything we need for our quest, and will give us everything else we need as we go forward.

Remember, this is Our Saviour's church, and it only has one Saviour, and that is Jesus Christ. We don't have to save the church, that's God's job. Our job is to rest in the knowledge that God will provide. Thanks be to God! Amen.




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God at Work

6/24/2012

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Mark 4: 35-41 June 24 2012 Our Saviour's

Last week we talked about the Kingdom of God, how it is growing all around us, if we can only open our eyes and see it. And today we are going to talk about what it takes to see God working in the world.

Right off the bat, let me say that to see God at work, you have to look with eyes of faith, not as the world sees.  When we look at things using normal logic, human understanding, we will not see God.  We will see disaster, failure – crucifixion. These are the circumstances where God does the best work. Only the eyes of faith can see God at work in these circumstances.

When David faced Goliath, everyone around thought they were going to see a slaughter.  Well, they did, but it was not at all the way they thought.  How could little slip of a boy, unarmed (except for a shepherd's sling) dare to stand up to the giant?  But he stood there in God's name, and prevailed.

And the disciples in the boat, they were in a sticky predicament, bailing the boat for all they were worth, and where was Jesus?  Asleep.  He'd had a long day!  Well, in a situation like this, everybody is needed to bail.  Even the Master.  I think that's why they woke him up.  They handed him a bailing can.  And he had no use for the bailing can, he simply told the wind to stop.  And it did.  

“Don't you have any faith?”  He asked the disciples. Because to the eyes of faith, it is just when the situation is darkest that God is able to act most decisively.  God goes undercover in happy, everyday situations. God works behind the scenes. But when the going gets tough, God steps up to the plate.

You know, I think it's my fault that this congregation is going through difficult times.  When I first started here, I prayed that we would be able to see and recognize God's presence with us.  But in good times, God is present with us, but asleep in the boat. It takes tough times for us to remember to cry out, “Don't you care that we are perishing?” And then we can see God at work, doing much more than we can ask or imagine.

Now Our Saviour's Lutheran Church looks like it is perishing.  A lot of people have left the church because they think it is doomed.  Chris Hlady resigned from Council on Wednesday because he thinks this congregation is dysfunctional.

But to the eyes of faith, God is moving in this place.  God is not bailing us out by sending some new members so we can go on as we were before. When we cry out to God to save us, we must be prepared for whatever it is God intends, which may be quite different from what we hope for or expect.

Last Tuesday I should have left the building much earlier than I did – I was messing around with the bulletin, putting it in trifold form that you see today.  I looked at my watch and thought I should go, but I just kept on at the computer until I saw that it was almost 6 o'clock. As I was leaving, Pastor Asefa of the Oromo congregation was just arriving for Bible Study.  We had a very interesting chat at the door, and he told me that now that he was ordained, he was interested in doing some outreach work in this neighbourhood.  Wow.  Just what Pastor Gavin of Holy Community was saying.  Just what we ourselves have been saying.  At that moment I felt God moving, setting up something that will change lives and rejuvenate the church. 

Just as St Paul was saying in our second lesson, there is a disconnect between what the world sees and what God sees.  “We are treated as imposters”  Yes, that is what a lot of people think of churches. “And yet we are true.” We are honest and faithful to the truth of the gospel. “As unknown, and yet we are well known. As dying – and see, we are alive.” 

This congregation is alive – alive in all the best ways.  We have people of faith and gifts who are willing to give of themselves to follow Jesus.  We have trust that God is in control, even of the wind and the waves.

“We are punished.” Yes, the Christian church has a lot to repent of, especially the arrogance we once had, expressed in crusades and witchhunts and intolerance and exclusion. But it's pretty hard to hold on to arrogance when we are entirely at the mercy of God, as we are today. But God doesn't want to destroy us for our sins, “we are not killed.” 

“We are sorrowful.” Yes, we think of the glories of the past, and grieve for the many losses we have suffered. “Yet we are always rejoicing.” Even in our deepest grief we know the good news of the resurrection, and are able to rejoice. “We are poor.”  Yes we are.  We are fast running out of cash.  We are lacking in manpower. “But making many rich.” We have the Good News that can enrich anyone! “Having nothing, and yet possessing everything.”  As God's children, God gives us all good things.  All our needs are provided for.

So, through what eyes are we going to look at this congregation? Through the eyes of the world, or through the eyes of faith?  And are we going to just keep bailing, as though our salvation depended on us?  Or are we going to give control over to Our Saviour, so that he can command the wind and waves to be still, so that we can go over to the other side, as he had commanded.

We don't know what is waiting for us over on the other side of the transformation God is leading this congregation through. It is uncharted territory for us. But God knows every hill and valley, and has prepared a place for us, and will get us there safely.

We are starting to see some of the rough outline of the terrain, however.  Whatever it looks like, I am sure it involves cooperation with our brothers and sisters of the Oromo Christian Fellowship, and Holy Community Covenant Church, and the NA, and Scouts Canada, and who knows what other partners God will send our way.  We often pray for unity in the church, and then act surprised when God sends opportunities our way.

Again from St Paul: “As we work together with him, we urge you also not to accept the grace of God in vain. For he says, 'At an acceptable time I have listened to you, and on a day of salvation I have helped you.'  See, now is the acceptable time.  Now is the day of salvation!”  Thanks be to God. Amen.
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Holy Trinity Sunday    June 3 2012

6/1/2012

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Trinity Sunday June 3 2012 Our Saviour's

How to explain the Holy Trinity?  The short answer is, you can't.  Take a look at the fans up there on the ceiling.  There are three blades, but they are whirling around so fast it looks like just one blur.  And if you stuck your hand in there to try to stop it so you could see each blade clearly, it would hurt like blazes!  That's the kind of thing that happens when you stick your mind into the dance of the Holy Spirit to try to stop the action so you can examine each person separately – your head hurts! Everything God does is done by the Father, and the Son and the Holy Spirit.  You can't separate them.  But you can tell them apart.

Sometimes people try to describe the difference between the Father, the Son, and the Holy Spirit, by different things that God does.  They talk about God the Creator, God the Redeemer, and God the Sustainer.  Now this would be very tidy if we knew that God the Father was the Creator of the world, and God the Son, Jesus, was the Redeemer of the world, and God the Holy Spirit was the sustainer of our faith and life.  And indeed they are.  

But Creation, for example, involves all 3 persons of the Trinity.  In Genesis 1 God says, “Let US make human beings in OUR image.” Plural right from the start. And in Psalm 104 it says, “When you send your Spirit, they are created, and you renew the face of the earth.” And in Colossians 1 it says about Jesus, that “He is the image of the invisible God, the firstborn over all creation. For by him all things were created.” So it seems that just making the Father the Creator won't work.  The Son and the Holy Spirit are Creator, too.

This is also the case with our redemption or salvation.  Yes, it was Jesus who died on the cross, but he was doing it by the Father's will, and it was the Father who raised him from the dead.  And it is the Spirit who warms our hearts and sparks faith in our minds so that we can embrace the cross for our salvation.  So Jesus is our Saviour, and the Father is our Saviour, and the Spirit is also our Saviour.

And it is the same with the sustaining that we receive from God.  Yes, the Holy Spirit comes to us to awaken God's gifts in us and fill us with joy.  But the love we have is poured into our hearts by the Father.  And Jesus promised to be with us always, to the end of the age.  So the Holy Spirit is the Sustainer, and Jesus is the Sustainer, and the Father is the Sustainer.

Are you thoroughly confused yet?  All three persons of the Trinity are present in whatever God does, but we do identify some things more with one and some things with another.  The point is, God comes to us in many different ways; we experience God's presence in many different ways.
In our first story this morning, Isaiah experienced the presence of God in the temple.  And we think, well, of course, that is where people are supposed to experience the presence of God!  But to tell the truth, that does not always happen, does it? We come to church, to the sacred space, hoping that God will make God's self known to us. It is not always as dramatic as Isaiah's experience, not by a long shot. But God is there, and God does become known to us. 

But worship is not the only place that we can experience the presence of God. Many people experience God's presence through Creation.  I must say, that when I walk in the woods,  I often feel very close to God. I think that is why the hymn “How Great Thou Art”  is so popular. Sometimes God the Creator is our first experience of God.

And some people first experience the presence of God in the midst of a crisis. It may be that they need healing, or it may be that they need forgiveness, that something is wrong, drastically wrong with their lives.  In the midst of their brokenness, they cry out, and God is present with them. The work that is so closely associated with Jesus, the work of healing and forgiving and saving, is some people's first and most powerful experience of the presence of God.

And still others first experience God in the love and acceptance of the Christian community.  The Holy Spirit binds us together in love, with all our differences and our quirkiness, and this is a powerful testimony to the presence of God.  When, as the Body of Christ, we are Christ to one another, in reaching out, in hugs, in smiles, in casseroles, in prayers, in water and bread and wine – that too is the presence of God.

What was your first experience of the presence of God?  Was it in creation? Was it in a crisis situation?  Was it among God's people?  No matter how you first experienced the presence of God, your spiritual growth requires some experience of the others as well.  A person who finds God in nature, but who never comes to the realization that life is broken and needs a Saviour, remains a child spiritually.  A person who comes to God on their knees begging forgiveness, and yet who never joins in a Christian community, will have no opportunity for growth.  A person who lives happily in the love of the church, but who never is exposed to the wonders of creation, will never reach their full potential.

God is with us, God is all around us, God is within us, God is within the people around us.  There are so many opportunities to experience the presence of God. 

Isaiah met God in the temple.  The furnishings of the temple, the smoke of the incense, the carvings of the Seraphim, became windows through which God was able to reach out and touch Isaiah, and call him to ministry.

We call sacred, the things through which God makes God's presence known.  The church is a sacred place, because many people encounter God here.  The bread and the wine and the waters of baptism are sacred, because God promises to meet us there.  The whole world is sacred, too, because God reaches out to us through Creation.  And this gathering, this small, but powerful gathering, is also sacred, because God is present to us in each other.

The Father, the Son, and the Holy Spirit are all here, right now.  And just as they cried out to Isaiah, “Who shall I send?”  God is still crying out for people to go for God.  And in the same way, we cry out, “Here am I; send me!”   And as we respond to the moving, urging, impelling work of God, we are caught up in the movement of the Holy Trinity, always moving, like the fan, refreshing, energizing, enabling us to be what God wants us to be.  Thanks be to God.  Amen.
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