Picture
John 8:31-36 Reformation Sunday 

In talking to people inside and outside of the Church, I have come to the conclusion that there are two basic spiritual needs people have, and they are sometimes in conflict. We all have a basic need for security, and we all have a basic need for freedom.

Now, there are churches which offer people mostly security. They tend to be rigid in their beliefs, and offer a complete life-and-belief system which you have to buy as a complete package. You are not supposed to try to think things out for yourself, just accept everything they teach, do everything they say, and you will be saved. Many people find this very comforting. They don't have to work it out themselves, just accept it. You know a church is mostly offering security when their main evangelical emphasis appeals to fear: “Where are you going to spend eternity? In heaven or in hell?”And very often these churches are growing and thriving when other churches are in decline. A lot of people crave security and are willing to trade their freedom for it.

However, not everybody has an overriding desire for security. Many people find the rigidity and rule-following nature of these churches is oppressive and confining. That's one of the reasons many people don't go to church, in fact. The church of their childhood was oppressive, and they don't want to go there. Or they hear and read of churches like this – which tend to be more vocal in the media – and are horrified at the thought of getting into their clutches.

These people have a stronger yearning for freedom. They want to work things out for themselves, they don't want an institution telling them what to believe. They want to be able to do whatever they want, without worrying about whether it is against somebody's rules or not.

The trouble is, without God, there is no lasting freedom. Anybody active in AA or NA or any 12 step program will tell you that you have to put your trust in a higher power, or you will never be free of your addiction. And we are all addicted to sin. There is always something that trips you up, no matter what your standards or principles are. There are always instincts that get the best of us, selfishness that destroys relationships, fear and anger that interfere with our enjoyment of life. And so we don't have the freedom that we crave, after all.

I really think that God was puzzled by us humans. God created us for good, to be God's children and friends, and we turned aside and did all sorts of evil and violent things. God called Abraham to make a new kind of humanity, and still people went violently wrong, and his descendants ended up as slaves in Egypt. God freed them and gave them explicit instructions through the Law of Moses – and for the most part it failed to bring them closer to God. God sent prophets to point out where the people were going wrong – and that didn't work either. Finally God had to come down here Godself to tell us – and when God became human, then God understood. We are slaves to sin. We can't help it. No matter how hard we try, we are going to screw it up somehow.

I think it was at that point that God realized that we are the way we are because that's the way God made us. We are deeply flawed because that's the way we were born. So Jesus proclaimed that we were forgiven, but honestly, we found that hard to believe. That's the tragedy of humanity – we know what we should be like, but we cannot attain to it. So Jesus went to the cross, declared forgiveness even as they were killing him, took all the blame for all our sins on himself, so that we could finally really believe that God wasn't mad at us anymore – that God accepted the blame, that it was okay that we were not perfect. And it's at that point, when we become aware that we don't have to live in fear of death and God's judgement, that God loves us and wants us to be God's dear children – that's when we are freed. The Son has made us free, and we are free indeed.

And in finding this freedom, the freedom from guilt and shame, the freedom from fear and anger, the freedom to live life in love and acceptance and joy, we also find true security. Because no one is more secure than the one who knows that they live in God's love, which is stronger than death.

“God is our refuge and strength, a very present help in trouble.

Therefore we will not fear, though the earth be moved,

and though the mountains shake in the depths of the sea...”

“The Lord of hosts is with us, the God of Jacob is our stronghold.”

Therefore we will not fear, though our congregation seems to be dissolving and disintegrating. Therefore we will not fear, though we don't have enough money to pay the pastor any more. Therefore we will not fear, though a host of personal troubles assails us. The Lord of hosts is with us! The God of Jacob is our stronghold!

And because God discovered that we really can't help screwing up all the time, God said, “What they need is a piece of me inside them!” So God sent us the Holy Spirit to be inside us, changing us from the inside out. So we don't have to try and try to live up to what God wants – God is making it happen as we live and pray and help one another out. We don't have to go by what someone else says. “No longer shall they teach one another, saying, Know the Lord!” But we all know within ourselves that God is with us, freeing us, leading us, loving us.

Our neighbours need to know this. Many of our neighbours are still living lives of desperation, still slaves to sin, living in fear. We are a part of God's solution. As God became human to rescue us, we can reach out to others with that same rescue. We can say, “Your freedom is here. Your security is here. Yes, you can have it all. It is found in Jesus.” Thanks be to God! Amen.


 
Mark 3:20 – 35 

I was watching the TV show Downton Abbey the other day with Lucy.  It takes place in pre-World War 1 England.  It seems quaint to us to see a society where everybody had his or her own station, and knew just what society expected of them, whether they were a housemaid or a duke.  And when one of the housemaids dared to buy herself a typewriter because she wanted a career as a typist, consternation arose all around!  She was not following the script, the plan for her life that society had decreed!

We feel our society is not so rigid, and indeed it is not.  Yet there are still scripts that are given to us by society, by our families and our employers.  And woe betide us if we fail to follow the script, if we write our own scripts, or follow a different script!  Many families have been thrown into confusion when a daughter becomes pregnant without being married, or if a son declares that he is gay.  They are not following the script.  People become distressed and anxious, and even angry, when the approved script is not followed.

In our Gospel today, Jesus is not following the script.  Different people had different expectations of him, and he wasn't following any of their scripts.  He wasn't raising an army to become the kind of military king some people wanted.  He certainly wasn't being a good Jewish boy and marrying a nice girl and settling down and building up his carpentry shop.  He wasn't supporting his widowed mother the way the eldest son was supposed to.  He wasn't following the right script.

And so his family comes to take him home, to put an end to the craziness, to get him back on track again.  And the Jewish authorities speak against him, warning people that he can't be the Messiah, because he is not following the right Messiah script.

Whenever we deviate from the script other people think we should be following, strong negative feelings are thrown at us.  I'm sure you have experienced this in your own life.  Either other people criticized you harshly for your behaviour, or you have criticized others for their behaviour.  Because we all do it.  It's one way that society tries to make people conform to what is considered normal behaviour.  

And sometimes it's good, maybe most of the time it's good.  We frown on bullying.  When someone is verbally or physically abusive, we bring the full force of law down on them. When someone is wasting their money on addictions or gambling , familes resort to interventions, to bring them to their senses and impress upon them the damage they are doing, not only to themselves, but to the ones they love. This is what Jesus' family thought they were doing.

But sometimes, the script needs changing.  Sometimes the way it's always been done is not the right way for this time and this place and this person. Sometimes God has a different script.

In our first lesson we see a clear distinction between God's script and the people's script.  God wants Israel to be a different kind of nation, a nation that does not depend on the leadership of a king, but the leadership of God.  But the people want to follow the script that all the other nations are following; they want a king. And so they get a king.

And in our Gospel, Jesus is writing a different script, too.  It is a script where God has power over the forces of evil.  It is a script where people who do the will of God are bound together in a family that is even stronger than a family bound by blood.  It is a script which in the end will result in his death.  And in his resurrection.

We all have a choice as to what script we will follow.  Will we follow the script our families and society have given us?  Or will we follow God's script?  They are not always the same.  And especially when God changes the script on us, there is hell to pay. We will face a great deal of doubt and opposition.  Tempers will flare and harsh words will be said. There may even be ruptures in family relations. Sometimes it may seem that it is just not worth it.

God is changing the script in the world right now.  For 500 years the Lutheran church has followed a certain script, a certain way of being the church in the world.  This is what we grew up in, this is what we are used to and what we want.  But it's not working any more.  God has changed the script.  God is pushing us to become a different kind of church.

Now this leads to a lot of confusion, doubt, anger and dissension.  Even last Sunday we witnessed this. And what makes it worse is that it is hard to agree on what the script should be, even if we agree that the old script is not working any more.

It is easy to look at the story of Jesus and his family and see so clearly that Jesus was right and Jesus was following God's script.  And it is easy to look back at Samuel and his contemporaries and see that it might have gone a lot better for them if they had paid attention to Samuel and played it according to God's script.  I'm sure a hundred years from now people will look back at our struggles and clearly see that what we have done is right, or that we really missed the boat.  I wonder which!

But whatever happens, we have to remember that the script we are to follow, is the same script that Jesus followed. We follow the script of reaching out to the hurting and lost.  We follow the script of giving of ourselves in the face of criticism and scorn. When we were baptized, we were baptized into Jesus' death so that we would also participate in his resurrection. As Paul puts it, “We know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.  So we do not lose heart.”  Now that is a very important point, because it is all too easy to lose heart when we are faced with confusion and doubt. 

Paul goes on: “Even though our outer nature is wasting away, our inner nature is being renewed day by day.” You could also say that of our congregation.  Our outer nature is surely wasting away:  our finances are faltering, our average attendance is slipping;  but our inner nature does not depend on these external signs.  The life of this congregation is still strong, the love we have for each other sustains us, and the hope for the future which God is giving us is carrying us along.

God has a future planned for us; a future with hope.  God is guiding us to discover how we can move into that future.  Between us, we and God are writing a new script for Our Saviour's Lutheran Church, a script that is loving and welcoming and challenging and inspiring.  Thanks be to God!  Amen.
 
 Just when you think you know how the world works, God goes and turns it all upside down.

  We all have an instinct for self-preservation. That instinct leads to fear. We fear many things, but above all we fear dying. And our instinct is fight or flight. If we can't run away from what we fear, we become angry. And our fear of violence turns violent. Violence erupts from insecurity, from anxiety, from fear. And then it turns and becomes evil. People start to enjoy the power that they get from putting the fear onto someone else with violence. And so the cycle continues, violence begetting violence.

We are told that God hates violence. Right near the beginning of the world, there was violence on the earth, and God decided to wipe the earth clean of violence with a flood. Didn't work very well, did it?

How could God stop this never ending cycle of violence? This endless round of fear and self-protection and lashing out, this grasping for power over others to ensure one's own safety, this blood lust and cruelty?

God met it head on, in person. God in Jesus gave himself over to the darkness.

Gods love is so strong that Jesus is willing to submit to violence in order that his followers might see once and for all that violence is not the answer.  For in the face of violence Jesus refuses to employ violence but instead insists that God forgives us. We remember today Christ’s willingness to sacrifice himself so that no more blood would be spilt and no more bodies destroyed for the sake of sin.

Jesus confronted the fear and evil that constrains us from being the loving creatures that we were created to be. And this gives us courage to also confront the demons that lurk within. It gives us hope that we do not have to be captive to fear, captive to violence, captive to sin. We are confident of Christ’s promise that God is gracious and violence will not win.

Dog eat dog is the way of the world, the way of our instincts. But Jesus' kingdom is not of this world. Jesus transcends instinct and shows us a better way. Jesus empties himself, and becomes obedient to death, even death on the cross. Jesus shows us the way of forgiveness and reconciliation.

Because when we are faced with fear, when anger grabs hold of us, when our sufferings seem too much for us, when despair overtakes us – Jesus has been there. Jesus knows what we are going through – even to death. And there we find that love is stronger than death. Thanks be to God. Amen.