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Mark 9:30-37 September 23 2012 

My dog has this thing about dominance. Maybe because he's a poofy poodle, but every time he meets another dog, he seems to feel that he has to prove how macho he is. And dog psychologists tell us, that dogs have a very strong instinct to know exactly who dominates who in the pack. Cesar Millan tells us the way to have a happy dog, is to make it clear to the dog that you are the pack leader.

Dogs are not the only ones who have an instinct to dominate others. People do, too. I remember hearing about one such conflict in this very congregation, between a former pastor and a former treasurer, about who got possession of a certain room. Did you notice, when I came here, for months I would not even use that room, and when I did I made sure there was a key that was available to anyone. I was just not going to get involved in that sort of dispute. I am not a dog, even if I do wear a “dog-collar”.
  

Dominance disputes like this can be very subtle, especially among women. We started in Junior High, jockeying for status, about who was in the “in” group, about who was “cool”. And in churches, people can usually tell you who has the power, and it's not always the pastor or the Council. People get power in subtle ways, and people who have power are not always willing to let go of it.

  It is not surprising that the disciples were discussing who was the “greatest”, that is, who was the leader of the group. Last week we heard how Peter, who had been the leader, had put his foot in his mouth in a big way, by rebuking Jesus for predicting his suffering and death. Jesus very deliberately, and in the presence of the other disciples, put Peter down, calling him Satan, and saying that he was thinking in human ways, not as God thinks. So Peter had been pretty much demoted, and so the others were talking about, well, who was leader now? I can just imagine Peter, sulking, tagging along after the others, listening in to this conversation with a very grumpy expression on his face.

Jesus knows what's up, and so he asks them what they were talking about. They have the good grace to be embarrassed at the question.

The thing is, we are not dogs. Being the leader, being most important, being the greatest, may be an instinct we share with dogs. But we are humans. Jesus came to save us, and one of the things he saves us from is our instincts. We are no longer slaves to the flesh, as St Paul says over and over. Or, as James says in our second reading, the wisdom that engages in “bitter envy and selfish ambition is earthly, unspiritual, devilish... But the wisdom from above, [from God,] is pure, peaceable, gentle and willing to yield.”

As Jesus says, “Whoever wants to be first must be last of all and servant of all.” Even that can be misinterpreted and made into just another way to jockey for position. You sometimes see this in churches, where some people think that everybody should defer to them because they work harder than anybody else in the church. I don't think that's what Jesus meant.

Jesus himself, even though he was God, put aside all the power of God to become human. Jesus didn't push himself forward or insist on privileges. Jesus chose to hang around with losers and people with no power, treating them with respect and going out of his way to help them.

Jesus even showed respect for children, who in those days were less important that even slaves. And he taught his disciples to treat all such with respect, to welcome the least important people, because that would be the same as welcoming him, indeed, welcoming God into our lives.

The ones who actually get to meet God in this life are the ones who have given up on asserting themselves and seeking power. They are the ones who look at their neighbours, not as a means to get more influence, but simply as other people who have needs, other people who are also children of God.

What is true for individuals is also true for the church. A lot of churches fall into the trap of playing “who's the greatest”. They compare notes about who has the biggest worship attendance, the nicest building, the biggest budget, the busiest pastor. Which is the most successful church in town?

Jesus says, “You're asking the wrong question. It's not about who is largest or most successful in earthly terms. It's about who is being the servant of all.”

We look around at our low numbers here and can't help wondering if we are failing. But when I go to gatherings of other pastors and tell them what we are doing, they are amazed. We have so few people, yet we do so much in the community. We are not focused on being the greatest, we are focused on what we can do to serve others. And that is what Jesus values the most. We are not failing, we are succeeding – in doing what God wants us to do.

It is said that the door to heaven is very low, so that only the humble can enter. James says, “Draw near to God, and he will draw near to you.” This is not done by trying to climb up to the heights of power where we imagine God must live. It is done by associating with the least and the lost, for that is where Jesus promises to be. “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me, but the one who sent me.”

And do you know why this is? Because as we become more welcoming, we become more like God! God is the one who longs for God's children to return home, who eagerly gathers us together for feasting and fellowship, who even put aside all the power of God to become human, just so that we might know God. So as God's own rescued and adopted and beloved children, let us grow up to be like our heavenly Father.

Thanks be to God! Amen.


 
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Mark 8:27-38                 September 16 2012

“Who do people say that I am?” asks Jesus. Maybe he's overheard people talking about him, maybe he's just curious. He wants to know the latest gossip about himself. And what do his disciples say? John the Baptist, Elijah, one of the prophets. Heroes of the faith. People can see that Jesus is somebody special, that he has what it takes to be a hero.

  We have heard a lot about heroes lately. Of course last Tuesday there was much remembrance of the heroes of nine eleven, you know, the fire fighters and first responders who went into harm's way in the Twin Towers, and never came out. They gave their lives trying to help others. That makes them heroes in our eyes.

And think about who your own personal heroes are. Was it your mother, who always thought of the rest of the family and made sure everybody's needs were met, before even thinking of her own comfort or pleasure? Was it your grandfather who came to a new land and worked hard through terrible conditions so that his family could thrive? Or is it a friend who, although struggling with a life-threatening illness, always has a cheerful word and a smile for the people who encounter her. Heroism comes in many forms.

And Jesus starts to tell his disciples just what form his heroism is going to take. Jesus is telling them that he must undergo great suffering, and be rejected, and be killed. It is as if he is accepting the definition of the crowds, that he is John the Baptist, or Elijah, or one of the prophets. Okay, he is saying, I AM one of the heroes of the faith. But you know how those people got to be heroes? They had to suffer for it. And I
am going to suffer too. Like Elijah who underwent great suffering. Like Amos and Jeremiah who were rejected by the religious authorities. Like John the Baptist who was killed. Like... well, like no one else ever, who rose again three days later.

And what does Peter do? He takes Jesus aside and tries to talk him out of it! It is as if he is saying, “No, Jesus, you don't have to suffer to be a hero. In fact, you don't have to be a hero.” No wonder Jesus lashed out at him! Called him Satan! That's pretty strong. But Satan is a tempter, and no doubt Jesus, deep down inside, didn't want to go the way of suffering. Nobody wants to suffer. But sometimes, if we do the right thing, we know that suffering is going to find us. That doesn't mean we should turn aside from doing the right thing.

And Jesus said, “Get behind me!” The Greek words for behind me are “Opiso me”. And Jesus says exactly the same words, “Opiso me” in the very next sentence... “If any want to become my followers.” Literally, the words are, “If anyone wants to come behind me.” That was Peter's problem. He was getting ahead of Jesus, trying to lead Jesus in the way he thought best. But Jesus calls us to get in behind him. Follow him. Do what he does.

That means that Jesus is calling us to be heroes like him! Now, you may say, “Oh no, I'm not cut out to be a hero. I'm not brave
like that. And besides, I like my comfort zone.” But people, this is not optional. This is how to be a disciple. And that's what a Christian is. A disciple.

So this is a hard thing that Jesus is saying. “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.”

There has been research done into what makes people happy. And the the results show that it is not money, or fame, or family, or a good job, that make people feel really happy. The happiest people are people who feel that their lives have meaning, who have given their lives to a cause that is bigger than them, who have devoted their lives to serving others. “Those who lose their life for my sake, and the sake of the gospel, will save it.”


Look at it this way: Jesus is offering us a chance to become heroes. As we said before, there are many different ways to be a hero. And there is a way that is perfect for you.

Mostly we don't have to go looking for our crosses. Life puts all sorts of suffering in our way. I learned of an interesting prayer the other day, it's called the welcoming prayer. This is a prayer you pray when life hands you something you would really rather not face; you know the kind of thing: the illness, the pain, the difficult person, the awkward situation. This prayer welcomes whatever it is into your life, so that you can work towards acceptance of it. What? Acceptance? That does not means saying something like, “well, I have cancer, I guess I'm going to die.” It means the acceptance of the challenge that this unwanted situation presents. It means acceptance of the work that it is going to take to get through it. It means taking up your cross.


But what if your life is just fine, thank you, and you have many blessings and everything is going well for a change? There are still crosses out there for you to take up. There are crosses that are borne by other people, who could really use some help. There are situations of pain or injustice where you can walk beside a person and be God's hands and feet and voice, sustaining the weary. There are always things, large and small, that each one of us can do to make the world a better place.

One of my favourite heroes was a man named Maximillian Kolbe, a Roman Catholic priest in Poland. During the second world war, he was imprisoned in Auchschwitz for his anti-Nazi work. One day some prisoners escaped, and the guards chose at random 20 other prisoners to be put to death in retaliation. The man standing next to Father Kolbe was chosen, and broke down in tears because he had a wife and children. Father Kolbe was in the habit of helping others, so without even thinking he said to the guard, “Take me instead.” And that is how he became a martyr.
  

Because it is the little things we do every day, that make us the people we are. Little acts of giving, all add up, day by day, to make us heroes. So when the big sacrifice or the big challenge comes along, we are able to step up to the plate and bat it out of the ballpark.

Only God knows what you are facing right now. Only God knows what you will have to face tomorrow. Luckily, only God can work within us to make us the kind of hero that can deny ourselves, take up our cross, and follow Jesus. Thanks be to God.